Thursday, September 23, 2010

The answer to the question " What is Business and Politics all about?"

Jeffrey Pfeffer of Stanford Business School

“Power: Why Some People Have It—and Others Don’t”.
Mr Pfeffer starts by rubbishing the notion that the world is just and fair— and that the best way to win power is to be good at your job. 
The relationship between rewards and competence is loose at best.
Example: Bob Nardelli was a disastrous CEO of Home Depot. But he was paid nearly a quarter of a billion dollars to leave and quickly moved to the top slot at Chrysler, which then went bankrupt. Mr Pfeffer points out that CEOs who presided over three years of poor earnings and led their firms into bankruptcy only faced a 50% chance of losing their jobs (and perfectly successful senior managers are routinely cleaned out when new CEOs take over). There are plenty of things that matter more than competence, such as the ability to project drive and self-confidence.
The best way to increase your chances of reaching the top is to choose the right department to join. The most powerful departments are the ones that have produced the current big-wigs (R&D in Germany, finance in America), and the ones that pay the most. But the trick is to find the department that is on the rise. Robert McNamara and his fellow whizz kids flourished in post-war America because they realised that power was shifting to finance. Zia Yusuf zoomed up the ranks of SAP, a German software company, because he offered something that the engineering-dominated company lacked: expertise in corporate strategy. Men with pay-TV backgrounds have risen in media companies like News Corporation and Time Warner—rightly so, given the importance of cable and satellite TV to those businesses.
Tips for the top
Once you have chosen the right department three things matter more than anything else. The first is the ability to “manage upwards”. This means turning yourself into a supplicant (kaki Bodek): Barack Obama asked about a third of his fellow senators for help when he first arrived in the institution. It also means mastering the art of flattery: Jennifer Chatman, of the University of California, Berkeley, conducted experiments in which she tried to find a point at which flattery became ineffective. It turned out there wasn’t one. The second is the ability to network. One of the quickest ways to the top is to turn yourself into a “node” by starting an organisation or forging a link between separate parts of a company. The thirdmore admirable, quality is loyalty: Booz, a consultancy, calculates that four out of every five CEO appointments go to insiders. Those insiders last almost two years longer in their jobs than outsiders.
And what happens if all this loyalty and networking pays off? How do you keep power once you win it? The old saw about power corrupting has been laboriously confirmed by academic studies of everything from risk-taking to cookie-eating (powerful people are more likely to eat with their mouths open and to scatter crumbs over their faces). 
The key to keeping power is to understand its corrupting effects. Powerful people need to cultivate a combination of paranoia and humility—paranoia about how much other people want them out and humility about their own replaceability. They also need to know when to quit. People who do not know when to leave an organisation frequently crash and burn. People who jump before they are pushed have a good chance of leaping to yet another aphrodisiacal throne.

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What is a 'HINDU' ?

In 1995, Chief Justice P. B. Gajendragadkarwas quoted in anIndian Supreme Court ruling:

When we think of the Hindu religion, unlike other religions in the world, the Hindu religion does not claim any one prophet; it does not worship any one god; it does not subscribe to any one dogma; it does not believe in any one philosophic concept; it does not follow any one set of religious rites or performances; in fact, it does not appear to satisfy the narrow traditional features of any religion orcreed. It may broadly be described as away of life and nothing more.

Common Misunderstandings on Hinduism

Vedanta (and all Hinduism) is entirely monistic, believing only in the all-pervading world-soul, Brahman, rather than a personal God

This advaita philosophy is certainly popular, and offers a simple explanation of the many deities. Nonetheless, many theologians have considered God to be a person. He is not merely an anthropomorphic representation, nor are the various deities and murtis simply incarnations or representations of an impersonal Supreme.

Thus Hinduism includes both monism and monotheism. It is misleading to call the Abrahamic religions,"the monotheistic traditions," implying that monotheism is absent from the Eastern traditions. Vedanta includes many monotheistic schools. They may accept the existence of many gods and goddesses, but strongly emphasizes the pre-eminence of the Supreme Deity.



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We are all apt to believe what the world believes about us.
(George Eliot -1819 - 1880)


We are the people our parents warned us about.
(Jimmy Buffet)
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